Joshua 21

The Towns Given to the Levites

Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. ² They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” ³ So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

⁴ The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. ⁵ The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

⁶ The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

⁷ The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

⁸ So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

⁹ The Israelites gave the following towns from the tribes of Judah and Simeon ¹⁰ to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: ¹¹ Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) ¹² But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

¹³ The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, ¹⁴ Jattir, Eshtemoa, ¹⁵ Holon, Debir, ¹⁶ Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

¹⁷ From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, ¹⁸ Anathoth, and Almon—four towns. ¹⁹ So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

²⁰ The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: ²¹ Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, ²² Kibzaim, and Beth-horon—four towns.

²³ The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, ²⁴ Aijalon, and Gath-rimmon—four towns.

²⁵ The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. ²⁶ So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

²⁷ The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

²⁸ From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, ²⁹ Jarmuth, and En-gannim—four towns.

³⁰ From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, ³¹ Helkath, and Rehob—four towns.

³² From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. ³³ So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

³⁴ The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, ³⁵ Dimnah, and Nahalal—four towns.

³⁶ From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz, ³⁷ Kedemoth, and Mephaath—four towns.

³⁸ From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, ³⁹ Heshbon, and Jazer—four towns. ⁴⁰ So in all, twelve towns were allotted to the clan of Merari.

⁴¹ The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. ⁴² Every one of these towns had pasturelands surrounding it.

⁴³ So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. ⁴⁴ And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. ⁴⁵ Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

Joshua 22

The Eastern Tribes Return Home

Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. ² He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. ³ During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. ⁴ And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. ⁵ But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” ⁶ So Joshua blessed them and sent them away, and they went home.

⁷ Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, ⁸ he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”

⁹ So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.

The Eastern Tribes Build an Altar

¹⁰ But while they were still in Canaan, and when they came to a place called Geliloth near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

¹¹ The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. ¹² So the whole community of Israel gathered at Shiloh and prepared to go to war against them. ¹³ First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. ¹⁴ In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.

¹⁵ When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, ¹⁶ “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? ¹⁷ Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. ¹⁸ And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

¹⁹ “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. ²⁰ Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord? He was not the only one who died because of his sin.”

²¹ Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel: ²² “The Lord, the Mighty One, is God! The Lord, the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord. If we have done so, do not spare our lives this day. ²³ If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.

²⁴ “The truth is, we have built this altar because we fear that in the future your descendants will say to ours, ‘What right do you have to worship the Lord, the God of Israel? ²⁵ The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

²⁶ “So we decided to build the altar, not for burnt offerings or sacrifices, ²⁷ but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’

²⁸ “If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’ ²⁹ Far be it from us to rebel against the Lord or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the Lord our God that stands in front of the Tabernacle may be used for that purpose.”

³⁰ When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied. ³¹ Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”

³² Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened. ³³ And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.

³⁴ The people of Reuben and Gad named the altar “Witness,” for they said, “It is a witness between us and them that the Lord is our God, too.”

Joshua 23

Joshua’s Final Words to Israel

The years passed, and the Lord had given the people of Israel rest from all their enemies. Joshua, who was now very old, ² called together all the elders, leaders, judges, and officers of Israel. He said to them, “I am now a very old man. ³ You have seen everything the Lord your God has done for you during my lifetime. The Lord your God has fought for you against your enemies. ⁴ I have allotted to you as your homeland all the land of the nations yet unconquered, as well as the land of those we have already conquered—from the Jordan River to the Mediterranean Sea in the west. ⁵ This land will be yours, for the Lord your God will himself drive out all the people living there now. You will take possession of their land, just as the Lord your God promised you.

⁶ “So be very careful to follow everything Moses wrote in the Book of Instruction. Do not deviate from it, turning either to the right or to the left. ⁷ Make sure you do not associate with the other people still remaining in the land. Do not even mention the names of their gods, much less swear by them or serve them or worship them. ⁸ Rather, cling tightly to the Lord your God as you have done until now.

⁹ “For the Lord has driven out great and powerful nations for you, and no one has yet been able to defeat you. ¹⁰ Each one of you will put to flight a thousand of the enemy, for the Lord your God fights for you, just as he has promised. ¹¹ So be very careful to love the Lord your God.

¹² “But if you turn away from him and cling to the customs of the survivors of these nations remaining among you, and if you intermarry with them, ¹³ then know for certain that the Lord your God will no longer drive them out of your land. Instead, they will be a snare and a trap to you, a whip for your backs and thorny brambles in your eyes, and you will vanish from this good land the Lord your God has given you.

¹⁴ “Soon I will die, going the way of everything on earth. Deep in your hearts you know that every promise of the Lord your God has come true. Not a single one has failed! ¹⁵ But as surely as the Lord your God has given you the good things he promised, he will also bring disaster on you if you disobey him. He will completely destroy you from this good land he has given you. ¹⁶ If you break the covenant of the Lord your God by worshiping and serving other gods, his anger will burn against you, and you will quickly vanish from the good land he has given you.”

Luke 15

Parable of the Lost Sheep

Tax collectors and other notorious sinners often came to listen to Jesus teach. ² This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

³ So Jesus told them this story: ⁴ “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? ⁵ And when he has found it, he will joyfully carry it home on his shoulders. ⁶ When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ ⁷ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

⁸ “Or suppose a woman has ten silver coins and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? ⁹ And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ ¹⁰ In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

¹¹ To illustrate the point further, Jesus told them this story: “A man had two sons. ¹² The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

¹³ “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. ¹⁴ About the time his money ran out, a great famine swept over the land, and he began to starve. ¹⁵ He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. ¹⁶ The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

¹⁷ “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! ¹⁸ I will go home to my father and say, “Father, I have sinned against both heaven and you, ¹⁹ and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

²⁰ “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. ²¹ His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.’

²² “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. ²³ And kill the calf we have been fattening. We must celebrate with a feast, ²⁴ for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

²⁵ “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, ²⁶ and he asked one of the servants what was going on. ²⁷ ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

²⁸ “The older brother was angry and wouldn’t go in. His father came out and begged him, ²⁹ but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. ³⁰ Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

³¹ “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. ³² We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.