⁵ The eastern boundary extended along the Dead Sea to the mouth of the Jordan River.

The northern boundary began at the bay where the Jordan River empties into the Dead Sea, ⁶ went up from there to Beth-hoglah, then proceeded north of Beth-arabah to the Stone of Bohan. (Bohan was Reuben’s son.) ⁷ From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En-shemesh and on to En-rogel. ⁸ The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim. ⁹ From there the boundary extended from the top of the mountain to the spring at the waters of Nephtoah, and from there to the towns on Mount Ephron. Then it turned toward Baalah (that is, Kiriath-jearim). ¹⁰ The boundary circled west of Baalah to Mount Seir, passed along to the town of Kesalon on the northern slope of Mount Jearim, and went down to Beth-shemesh and on to Timnah. ¹¹ The boundary then proceeded to the slope of the hill north of Ekron, where it turned toward Shikkeron and Mount Baalah. It passed Jabneel and ended at the Mediterranean Sea.

¹² The western boundary was the shoreline of the Mediterranean Sea.

³³ The following towns situated in the western foothills were also given to Judah: Eshtaol, Zorah, Ashnah, ³⁴ Zanoah, En-gannim, Tappuah, Enam, ³⁵ Jarmuth, Adullam, Socoh, Azekah, ³⁶ Shaaraim, Adithaim, Gederah, and Gederothaim—fourteen towns with their surrounding villages.

³⁷ Also included were Zenan, Hadashah, Migdal-gad, ³⁸ Dilean, Mizpeh, Joktheel, ³⁹ Lachish, Bozkath, Eglon, ⁴⁰ Cabbon, Lahmam, Kitlish, ⁴¹ Gederoth, Beth-dagon, Naamah, and Makkedah—sixteen towns with their surrounding villages.

⁴² Besides these, there were Libnah, Ether, Ashan, ⁴³ Iphtah, Ashnah, Nezib, ⁴⁴ Keilah, Aczib, and Mareshah—nine towns with their surrounding villages.

⁴⁵ The territory of the tribe of Judah also included Ekron and its surrounding settlements and villages. ⁴⁶ From Ekron the boundary extended west and included the towns near Ashdod with their surrounding villages. ⁴⁷ It also included Ashdod with its surrounding settlements and villages and Gaza with its settlements and villages, as far as the Brook of Egypt and along the coast of the Mediterranean Sea.

⁴⁸ Judah also received the following towns in the hill country: Shamir, Jattir, Socoh, ⁴⁹ Dannah, Kiriath-sannah (that is, Debir), ⁵⁰ Anab, Eshtemoh, Anim, ⁵¹ Goshen, Holon, and Giloh—eleven towns with their surrounding villages.

⁵² Also included were the towns of Arab, Dumah, Eshan, ⁵³ Janim, Beth-tappuah, Aphekah, ⁵⁴ Humtah, Kiriath-arba (that is, Hebron), and Zior—nine towns with their surrounding villages.

⁵⁵ Besides these, there were Maon, Carmel, Ziph, Juttah, ⁵⁶ Jezreel, Jokdeam, Zanoah, ⁵⁷ Kain, Gibeah, and Timnah—ten towns with their surrounding villages.

⁵⁸ In addition, there were Halhul, Beth-zur, Gedor, ⁵⁹ Maarath, Beth-anoth, and Eltekon—six towns with their surrounding villages.

⁶⁰ There were also Kiriath-baal (that is, Kiriath-jearim) and Rabbah—two towns with their surrounding villages.

⁶¹ In the wilderness there were the towns of Beth-arabah, Middin, Secacah, ⁶² Nibshan, the City of Salt, and En-gedi—six towns with their surrounding villages.

The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. ² From Bethel (that is, Luz) it ran over to Ataroth in the territory of the Arkites. ³ Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.

⁹ In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. ¹⁰ They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.

Luke 13

A Call to Repentance

About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. ² “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? ³ Not at all! And you will perish, too, unless you repent of your sins and turn to God. ⁴ And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? ⁵ No, and I tell you again that unless you repent, you will perish, too.”

Parable of the Barren Fig Tree

⁶ Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. ⁷ Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’

⁸ “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. ⁹ If we get figs next year, fine. If not, then you can cut it down.’”

Jesus Heals on the Sabbath

¹⁰ One Sabbath day as Jesus was teaching in a synagogue, ¹¹ he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. ¹² When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” ¹³ Then he touched her, and instantly she could stand straight. How she praised God!

¹⁴ But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

¹⁵ But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? ¹⁶ This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

¹⁷ This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Parable of the Mustard Seed

¹⁸ Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? ¹⁹ It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”

Parable of the Yeast

²⁰ He also asked, “What else is the Kingdom of God like? ²¹ It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

The Narrow Door

²² Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem. ²³ Someone asked him, “Lord, will only a few be saved?”

He replied, ²⁴ “Work hard to enter the narrow door to God’s Kingdom, for many will try to enter but will fail. ²⁵ When the master of the house has locked the door, it will be too late. You will stand outside knocking and pleading, ‘Lord, open the door for us!’ But he will reply, ‘I don’t know you or where you come from.’ ²⁶ Then you will say, ‘But we ate and drank with you, and you taught in our streets.’ ²⁷ And he will reply, ‘I tell you, I don’t know you or where you come from. Get away from me, all you who do evil.’

²⁸ “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. ²⁹ And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. ³⁰ And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will be least important then.”

Jesus Grieves over Jerusalem

³¹ At that time some Pharisees said to him, “Get away from here if you want to live! Herod Antipas wants to kill you!”

³² Jesus replied, “Go tell that fox that I will keep on casting out demons and healing people today and tomorrow; and the third day I will accomplish my purpose. ³³ Yes, today, tomorrow, and the next day I must proceed on my way. For it wouldn’t do for a prophet of God to be killed except in Jerusalem!

³⁴ “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. ³⁵ And now, look, your house is abandoned. And you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’”

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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.