Deuteronomy 19

Cities of Refuge

“When the Lord your God destroys the nations whose land he is giving you, you will take over their land and settle in their towns and homes. ² Then you must set apart three cities of refuge in the land the Lord your God is giving you. ³ Survey the territory, and divide the land the Lord your God is giving you into three districts, with one of these cities in each district. Then anyone who has killed someone can flee to one of the cities of refuge for safety.

⁴ “If someone kills another person unintentionally, without previous hostility, the slayer may flee to any of these cities to live in safety. ⁵ For example, suppose someone goes into the forest with a neighbor to cut wood. And suppose one of them swings an ax to chop down a tree, and the ax head flies off the handle, killing the other person. In such cases, the slayer may flee to one of the cities of refuge to live in safety.

⁶ “If the distance to the nearest city of refuge is too far, an enraged avenger might be able to chase down and kill the person who caused the death. Then the slayer would die unfairly, since he had never shown hostility toward the person who died. ⁷ That is why I am commanding you to set aside three cities of refuge.

⁸ “And if the Lord your God enlarges your territory, as he swore to your ancestors, and gives you all the land he promised them, ⁹ you must designate three additional cities of refuge. (He will give you this land if you are careful to obey all the commands I have given you—if you always love the Lord your God and walk in his ways.) ¹⁰ That way you will prevent the death of innocent people in the land the Lord your God is giving you as your special possession. You will not be held responsible for the death of innocent people.

¹¹ “But suppose someone is hostile toward a neighbor and deliberately ambushes and murders him and then flees to one of the cities of refuge. ¹² In that case, the elders of the murderer’s hometown must send agents to the city of refuge to bring him back and hand him over to the dead person’s avenger to be put to death. ¹³ Do not feel sorry for that murderer! Purge from Israel the guilt of murdering innocent people; then all will go well with you.

Concern for Justice

¹⁴ “When you arrive in the land the Lord your God is giving you as your special possession, you must never steal anyone’s land by moving the boundary markers your ancestors set up to mark their property.

¹⁵ “You must not convict anyone of a crime on the testimony of only one witness. The facts of the case must be established by the testimony of two or three witnesses.

¹⁶ “If a malicious witness comes forward and accuses someone of a crime, ¹⁷ then both the accuser and accused must appear before the Lord by coming to the priests and judges in office at that time. ¹⁸ The judges must investigate the case thoroughly. If the accuser has brought false charges against his fellow Israelite, ¹⁹ you must impose on the accuser the sentence he intended for the other person. In this way, you will purge such evil from among you. ²⁰ Then the rest of the people will hear about it and be afraid to do such an evil thing. ²¹ You must show no pity for the guilty! Your rule should be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Deuteronomy 20

Regulations concerning War

“When you go out to fight your enemies and you face horses and chariots and an army greater than your own, do not be afraid. The Lord your God, who brought you out of the land of Egypt, is with you! ² When you prepare for battle, the priest must come forward to speak to the troops. ³ He will say to them, ‘Listen to me, all you men of Israel! Do not be afraid as you go out to fight your enemies today! Do not lose heart or panic or tremble before them. ⁴ For the Lord your God is going with you! He will fight for you against your enemies, and he will give you victory!’

⁵ “Then the officers of the army must address the troops and say, ‘Has anyone here just built a new house but not yet dedicated it? If so, you may go home! You might be killed in the battle, and someone else would dedicate your house. ⁶ Has anyone here just planted a vineyard but not yet eaten any of its fruit? If so, you may go home! You might die in battle, and someone else would eat the first fruit. ⁷ Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.’

⁸ “Then the officers will also say, ‘Is anyone here afraid or worried? If you are, you may go home before you frighten anyone else.’ ⁹ When the officers have finished speaking to their troops, they will appoint the unit commanders.

¹⁰ “As you approach a town to attack it, you must first offer its people terms for peace. ¹¹ If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. ¹² But if they refuse to make peace and prepare to fight, you must attack the town. ¹³ When the Lord your God hands the town over to you, use your swords to kill every man in the town. ¹⁴ But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the Lord your God has given you.

¹⁵ “But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter. ¹⁶ In those towns that the Lord your God is giving you as a special possession, destroy every living thing. ¹⁷ You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the Lord your God has commanded you. ¹⁸ This will prevent the people of the land from teaching you to imitate their detestable customs in the worship of their gods, which would cause you to sin deeply against the Lord your God.

¹⁹ “When you are attacking a town and the war drags on, you must not cut down the trees with your axes. You may eat the fruit, but do not cut down the trees. Are the trees your enemies, that you should attack them? ²⁰ You may only cut down trees that you know are not valuable for food. Use them to make the equipment you need to attack the enemy town until it falls.

Deuteronomy 21

Cleansing for Unsolved Murder

“When you are in the land the Lord your God is giving you, someone may be found murdered in a field, and you don’t know who committed the murder. ² In such a case, your elders and judges must measure the distance from the site of the crime to the nearby towns. ³ When the nearest town has been determined, that town’s elders must select from the herd a heifer that has never been trained or yoked to a plow. ⁴ They must lead it down to a valley that has not been plowed or planted and that has a stream running through it. There in the valley they must break the heifer’s neck. ⁵ Then the Levitical priests must step forward, for the Lord your God has chosen them to minister before him and to pronounce blessings in the Lord’s name. They are to decide all legal and criminal cases.

⁶ “The elders of the town must wash their hands over the heifer whose neck was broken. ⁷ Then they must say, ‘Our hands did not shed this person’s blood, nor did we see it happen. ⁸ O Lord, forgive your people Israel whom you have redeemed. Do not charge your people with the guilt of murdering an innocent person.’ Then they will be absolved of the guilt of this person’s blood. ⁹ By following these instructions, you will do what is right in the Lord’s sight and will cleanse the guilt of murder from your community.

Marriage to a Captive Woman

¹⁰ “Suppose you go out to war against your enemies and the Lord your God hands them over to you, and you take some of them as captives. ¹¹ And suppose you see among the captives a beautiful woman, and you are attracted to her and want to marry her. ¹² If this happens, you may take her to your home, where she must shave her head, cut her nails, ¹³ and change the clothes she was wearing when she was captured. She will stay in your home, but let her mourn for her father and mother for a full month. Then you may marry her, and you will be her husband and she will be your wife. ¹⁴ But if you marry her and she does not please you, you must let her go free. You may not sell her or treat her as a slave, for you have humiliated her.

Rights of the Firstborn

¹⁵ “Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. ¹⁶ When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. ¹⁷ He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.

Dealing with a Rebellious Son

¹⁸ “Suppose a man has a stubborn and rebellious son who will not obey his father or mother, even though they discipline him. ¹⁹ In such a case, the father and mother must take the son to the elders as they hold court at the town gate. ²⁰ The parents must say to the elders, ‘This son of ours is stubborn and rebellious and refuses to obey. He is a glutton and a drunkard.’ ²¹ Then all the men of his town must stone him to death. In this way, you will purge this evil from among you, and all Israel will hear about it and be afraid.

Various Regulations

²² “If someone has committed a crime worthy of death and is executed and hung on a tree, ²³ the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.

Deuteronomy 22

“If you see your neighbor’s ox or sheep or goat wandering away, don’t ignore your responsibility. Take it back to its owner. ² If its owner does not live nearby or you don’t know who the owner is, take it to your place and keep it until the owner comes looking for it. Then you must return it. ³ Do the same if you find your neighbor’s donkey, clothing, or anything else your neighbor loses. Don’t ignore your responsibility.

⁴ “If you see that your neighbor’s donkey or ox has collapsed on the road, do not look the other way. Go and help your neighbor get it back on its feet!

⁵ “A woman must not put on men’s clothing, and a man must not wear women’s clothing. Anyone who does this is detestable in the sight of the Lord your God.

⁶ “If you happen to find a bird’s nest in a tree or on the ground, and there are young ones or eggs in it with the mother sitting in the nest, do not take the mother with the young. ⁷ You may take the young, but let the mother go, so that you may prosper and enjoy a long life.

⁸ “When you build a new house, you must build a railing around the edge of its flat roof. That way you will not be considered guilty of murder if someone falls from the roof.

⁹ “You must not plant any other crop between the rows of your vineyard. If you do, you are forbidden to use either the grapes from the vineyard or the other crop.

¹⁰ “You must not plow with an ox and a donkey harnessed together.

¹¹ “You must not wear clothing made of wool and linen woven together.

¹² “You must put four tassels on the hem of the cloak with which you cover yourself—on the front, back, and sides.

Regulations for Sexual Purity

¹³ “Suppose a man marries a woman, but after sleeping with her, he turns against her ¹⁴ and publicly accuses her of shameful conduct, saying, ‘When I married this woman, I discovered she was not a virgin.’ ¹⁵ Then the woman’s father and mother must bring the proof of her virginity to the elders as they hold court at the town gate. ¹⁶ Her father must say to them, ‘I gave my daughter to this man to be his wife, and now he has turned against her. ¹⁷ He has accused her of shameful conduct, saying, “I discovered that your daughter was not a virgin.” But here is the proof of my daughter’s virginity.’ Then they must spread her bed sheet before the elders. ¹⁸ The elders must then take the man and punish him. ¹⁹ They must also fine him 100 pieces of silver, which he must pay to the woman’s father because he publicly accused a virgin of Israel of shameful conduct. The woman will then remain the man’s wife, and he may never divorce her.

²⁰ “But suppose the man’s accusations are true, and he can show that she was not a virgin. ²¹ The woman must be taken to the door of her father’s home, and there the men of the town must stone her to death, for she has committed a disgraceful crime in Israel by being promiscuous while living in her parents’ home. In this way, you will purge this evil from among you.

²² “If a man is discovered committing adultery, both he and the woman must die. In this way, you will purge Israel of such evil.

²³ “Suppose a man meets a young woman, a virgin who is engaged to be married, and he has sexual intercourse with her. If this happens within a town, ²⁴ you must take both of them to the gates of that town and stone them to death. The woman is guilty because she did not scream for help. The man must die because he violated another man’s wife. In this way, you will purge this evil from among you.

²⁵ “But if the man meets the engaged woman out in the country, and he rapes her, then only the man must die. ²⁶ Do nothing to the young woman; she has committed no crime worthy of death. She is as innocent as a murder victim. ²⁷ Since the man raped her out in the country, it must be assumed that she screamed, but there was no one to rescue her.

²⁸ “Suppose a man has intercourse with a young woman who is a virgin but is not engaged to be married. If they are discovered, ²⁹ he must pay her father fifty pieces of silver. Then he must marry the young woman because he violated her, and he may never divorce her as long as he lives.

³⁰ “A man must not marry his father’s former wife, for this would violate his father.

Luke 5

The First Disciples

One day as Jesus was preaching on the shore of the Sea of Galilee, great crowds pressed in on him to listen to the word of God. ² He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. ³ Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

⁴ When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

⁵ “Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” ⁶ And this time their nets were so full of fish they began to tear! ⁷ A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

⁸ When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” ⁹ For he was awestruck by the number of fish they had caught, as were the others with him. ¹⁰ His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” ¹¹ And as soon as they landed, they left everything and followed Jesus.

Jesus Heals a Man with Leprosy

¹² In one of the villages, Jesus met a man with an advanced case of leprosy. When the man saw Jesus, he bowed with his face to the ground, begging to be healed. “Lord,” he said, “if you are willing, you can heal me and make me clean.”

¹³ Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. ¹⁴ Then Jesus instructed him not to tell anyone what had happened. He said, “Go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy. This will be a public testimony that you have been cleansed.”

¹⁵ But despite Jesus’ instructions, the report of his power spread even faster, and vast crowds came to hear him preach and to be healed of their diseases. ¹⁶ But Jesus often withdrew to the wilderness for prayer.

Jesus Heals a Paralyzed Man

¹⁷ One day while Jesus was teaching, some Pharisees and teachers of religious law were sitting nearby. (It seemed that these men showed up from every village in all Galilee and Judea, as well as from Jerusalem.) And the Lord’s healing power was strongly with Jesus.

¹⁸ Some men came carrying a paralyzed man on a sleeping mat. They tried to take him inside to Jesus, ¹⁹ but they couldn’t reach him because of the crowd. So they went up to the roof and took off some tiles. Then they lowered the sick man on his mat down into the crowd, right in front of Jesus. ²⁰ Seeing their faith, Jesus said to the man, “Young man, your sins are forgiven.”

²¹ But the Pharisees and teachers of religious law said to themselves, “Who does he think he is? That’s blasphemy! Only God can forgive sins!”

²² Jesus knew what they were thinking, so he asked them, “Why do you question this in your hearts? ²³ Is it easier to say ‘Your sins are forgiven,’ or ‘Stand up and walk’? ²⁴ So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, “Stand up, pick up your mat, and go home!”

²⁵ And immediately, as everyone watched, the man jumped up, picked up his mat, and went home praising God. ²⁶ Everyone was gripped with great wonder and awe, and they praised God, exclaiming, “We have seen amazing things today!”

Jesus Calls Levi (Matthew)

²⁷ Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. ²⁸ So Levi got up, left everything, and followed him.

²⁹ Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them. ³⁰ But the Pharisees and their teachers of religious law complained bitterly to Jesus’ disciples, “Why do you eat and drink with such scum?”

³¹ Jesus answered them, “Healthy people don’t need a doctor—sick people do. ³² I have come to call not those who think they are righteous, but those who know they are sinners and need to repent.”

A Discussion about Fasting

³³ One day some people said to Jesus, “John the Baptist’s disciples fast and pray regularly, and so do the disciples of the Pharisees. Why are your disciples always eating and drinking?”

³⁴ Jesus responded, “Do wedding guests fast while celebrating with the groom? Of course not. ³⁵ But someday the groom will be taken away from them, and then they will fast.”

³⁶ Then Jesus gave them this illustration: “No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn’t even match the old garment.

³⁷ “And no one puts new wine into old wineskins. For the new wine would burst the wineskins, spilling the wine and ruining the skins. ³⁸ New wine must be stored in new wineskins. ³⁹ But no one who drinks the old wine seems to want the new wine. ‘The old is just fine,’ they say.”

Have questions? Learn something new or cool? Want to share your thoughts with others? Join the conversation on our Community Page!

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.