Jeremiah 34

A Warning for Zedekiah

King Nebuchadnezzar of Babylon came with all the armies from the kingdoms he ruled, and he fought against Jerusalem and the towns of Judah. At that time this message came to Jeremiah from the Lord: â€œGo to King Zedekiah of Judah, and tell him, ‘This is what the Lord, the God of Israel, says: I am about to hand this city over to the king of Babylon, and he will burn it down. You will not escape his grasp but will be captured and taken to meet the king of Babylon face to face. Then you will be exiled to Babylon.

“‘But listen to this promise from the Lord, O Zedekiah, king of Judah. This is what the Lord says: You will not be killed in war but will die peacefully. People will burn incense in your memory, just as they did for your ancestors, the kings who preceded you. They will mourn for you, crying, “Alas, our master is dead!” This I have decreed, says the Lord.’”

So Jeremiah the prophet delivered the message to King Zedekiah of Judah. At this time the Babylonian army was besieging Jerusalem, Lachish, and Azekah—the only fortified cities of Judah not yet captured.

Freedom for Hebrew Slaves

This message came to Jeremiah from the Lord after King Zedekiah made a covenant with the people, proclaiming freedom for the slaves. He had ordered all the people to free their Hebrew slaves—both men and women. No one was to keep a fellow Judean in bondage. 10 The officials and all the people had obeyed the king’s command, 11 but later they changed their minds. They took back the men and women they had freed, forcing them to be slaves again.

12 So the Lord gave them this message through Jeremiah: 13 â€œThis is what the Lord, the God of Israel, says: I made a covenant with your ancestors long ago when I rescued them from their slavery in Egypt. 14 I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me. 15 Recently you repented and did what was right, following my command. You freed your slaves and made a solemn covenant with me in the Temple that bears my name. 16 But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again.

17 â€œTherefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth. 18 Because you have broken the terms of our covenant, I will cut you apart just as you cut apart the calf when you walked between its halves to solemnize your vows. 19 Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath. 20 I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals.

21 â€œI will hand over King Zedekiah of Judah and his officials to the army of the king of Babylon. And although they have left Jerusalem for a while, 22 I will call the Babylonian armies back again. They will fight against this city and will capture it and burn it down. I will see to it that all the towns of Judah are destroyed, with no one living there.”

Jeremiah 35

The Faithful Recabites

This is the message the Lord gave Jeremiah when Jehoiakim son of Josiah was king of Judah: â€œGo to the settlement where the families of the Recabites live, and invite them to the Lord’s Temple. Take them into one of the inner rooms, and offer them some wine.”

So I went to see Jaazaniah son of Jeremiah and grandson of Habazziniah and all his brothers and sons—representing all the Recabite families. I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper.

I set cups and jugs of wine before them and invited them to have a drink, but they refused. “No,” they said, “we don’t drink wine, because our ancestor Jehonadab son of Recab gave us this command: ‘You and your descendants must never drink wine. And do not build houses or plant crops or vineyards, but always live in tents. If you follow these commands, you will live long, good lives in the land.’ So we have obeyed him in all these things. We have never had a drink of wine to this day, nor have our wives, our sons, or our daughters. We haven’t built houses or owned vineyards or farms or planted crops. 10 We have lived in tents and have fully obeyed all the commands of Jehonadab, our ancestor. 11 But when King Nebuchadnezzar of Babylon attacked this country, we were afraid of the Babylonian and Syrian armies. So we decided to move to Jerusalem. That is why we are here.”

12 Then the Lord gave this message to Jeremiah: 13 â€œThis is what the Lord of Heaven’s Armies, the God of Israel, says: Go and say to the people in Judah and Jerusalem, ‘Come and learn a lesson about how to obey me. 14 The Recabites do not drink wine to this day because their ancestor Jehonadab told them not to. But I have spoken to you again and again, and you refuse to obey me. 15 Time after time I sent you prophets, who told you, “Turn from your wicked ways, and start doing things right. Stop worshiping other gods so that you might live in peace here in the land I have given to you and your ancestors.” But you would not listen to me or obey me. 16 The descendants of Jehonadab son of Recab have obeyed their ancestor completely, but you have refused to listen to me.’

17 â€œTherefore, this is what the Lord God of Heaven’s Armies, the God of Israel, says: ‘Because you refuse to listen or answer when I call, I will send upon Judah and Jerusalem all the disasters I have threatened.’”

18 Then Jeremiah turned to the Recabites and said, “This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘You have obeyed your ancestor Jehonadab in every respect, following all his instructions.’ 19 Therefore, this is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Jehonadab son of Recab will always have descendants who serve me.’”

Jeremiah 36

Baruch Reads the Lord’s Messages

During the fourth year that Jehoiakim son of Josiah was king in Judah, the Lord gave this message to Jeremiah: â€œGet a scroll, and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every message, right up to the present time. Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings.”

So Jeremiah sent for Baruch son of Neriah, and as Jeremiah dictated all the prophecies that the Lord had given him, Baruch wrote them on a scroll. Then Jeremiah said to Baruch, “I am a prisoner here and unable to go to the Temple. So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. Perhaps even yet they will turn from their evil ways and ask the Lord’s forgiveness before it is too late. For the Lord has threatened them with his terrible anger.”

Baruch did as Jeremiah told him and read these messages from the Lord to the people at the Temple. He did this on a day of sacred fasting held in late autumn, during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day. 10 Baruch read Jeremiah’s words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.

11 When Micaiah son of Gemariah and grandson of Shaphan heard the messages from the Lord, 12 he went down to the secretary’s room in the palace where the administrative officials were meeting. Elishama the secretary was there, along with Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. 13 When Micaiah told them about the messages Baruch was reading to the people, 14 the officials sent Jehudi son of Nethaniah, grandson of Shelemiah and great-grandson of Cushi, to ask Baruch to come and read the messages to them, too. So Baruch took the scroll and went to them. 15 â€œSit down and read the scroll to us,” the officials said, and Baruch did as they requested.

16 When they heard all the messages, they looked at one another in alarm. “We must tell the king what we have heard,” they said to Baruch. 17 â€œBut first, tell us how you got these messages. Did they come directly from Jeremiah?”

18 So Baruch explained, “Jeremiah dictated them, and I wrote them down in ink, word for word, on this scroll.”

19 â€œYou and Jeremiah should both hide,” the officials told Baruch. “Don’t tell anyone where you are!” 20 Then the officials left the scroll for safekeeping in the room of Elishama the secretary and went to tell the king what had happened.

King Jehoiakim Burns the Scroll

21 The king sent Jehudi to get the scroll. Jehudi brought it from Elishama’s room and read it to the king as all his officials stood by. 22 It was late autumn, and the king was in a winterized part of the palace, sitting in front of a fire to keep warm. 23 Each time Jehudi finished reading three or four columns, the king took a knife and cut off that section of the scroll. He then threw it into the fire, section by section, until the whole scroll was burned up. 24 Neither the king nor his attendants showed any signs of fear or repentance at what they heard. 25 Even when Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, he wouldn’t listen.

26 Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the Lord had hidden them.

Jeremiah Rewrites the Scroll

27 After the king had burned the scroll on which Baruch had written Jeremiah’s words, the Lord gave Jeremiah another message. He said, 28 â€œGet another scroll, and write everything again just as you did on the scroll King Jehoiakim burned. 29 Then say to the king, ‘This is what the Lord says: You burned the scroll because it said the king of Babylon would destroy this land and empty it of people and animals. 30 Now this is what the Lord says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied—exposed to the heat of the day and the frost of the night. 31 I will punish him and his family and his attendants for their sins. I will pour out on them and on all the people of Jerusalem and Judah all the disasters I promised, for they would not listen to my warnings.’”

32 So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!

Jeremiah 37

Zedekiah Calls for Jeremiah

Zedekiah son of Josiah succeeded Jehoiachin son of Jehoiakim as the king of Judah. He was appointed by King Nebuchadnezzar of Babylon. But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to ask Jeremiah, “Please pray to the Lord our God for us.” Jeremiah had not yet been imprisoned, so he could come and go among the people as he pleased.

At this time the army of Pharaoh Hophra of Egypt appeared at the southern border of Judah. When the Babylonian army heard about it, they withdrew from their siege of Jerusalem.

Then the Lord gave this message to Jeremiah: â€œThis is what the Lord, the God of Israel, says: The king of Judah sent you to ask me what is going to happen. Tell him, ‘Pharaoh’s army is about to return to Egypt, though he came here to help you. Then the Babylonians will come back and capture this city and burn it to the ground.’

“This is what the Lord says: Do not fool yourselves into thinking that the Babylonians are gone for good. They aren’t! 10 Even if you were to destroy the entire Babylonian army, leaving only a handful of wounded survivors, they would still stagger from their tents and burn this city to the ground!”

Jeremiah Is Imprisoned

11 When the Babylonian army left Jerusalem because of Pharaoh’s approaching army, 12 Jeremiah started to leave the city on his way to the territory of Benjamin, to claim his share of the property among his relatives there. 13 But as he was walking through the Benjamin Gate, a sentry arrested him and said, “You are defecting to the Babylonians!” The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.

14 â€œThat’s not true!” Jeremiah protested. “I had no intention of doing any such thing.” But Irijah wouldn’t listen, and he took Jeremiah before the officials. 15 They were furious with Jeremiah and had him flogged and imprisoned in the house of Jonathan the secretary. Jonathan’s house had been converted into a prison. 16 Jeremiah was put into a dungeon cell, where he remained for many days.

17 Later King Zedekiah secretly requested that Jeremiah come to the palace, where the king asked him, “Do you have any messages from the Lord?”

“Yes, I do!” said Jeremiah. “You will be defeated by the king of Babylon.”

18 Then Jeremiah asked the king, “What crime have I committed? What have I done against you, your attendants, or the people that I should be imprisoned like this? 19 Where are your prophets now who told you the king of Babylon would not attack you or this land? 20 Listen, my lord the king, I beg you. Don’t send me back to the dungeon in the house of Jonathan the secretary, for I will die there.”

21 So King Zedekiah commanded that Jeremiah not be returned to the dungeon. Instead, he was imprisoned in the courtyard of the guard in the royal palace. The king also commanded that Jeremiah be given a loaf of fresh bread every day as long as there was any left in the city. So Jeremiah was put in the palace prison.

James 2

A Warning against Prejudice

My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, doesn’t this discrimination show that your judgments are guided by evil motives?

Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? Aren’t they the ones who slander Jesus Christ, whose noble name you bear?

Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law.

12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

Faith without Good Deeds Is Dead

14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?

17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”

19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?

21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by faith alone.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath, so also faith is dead without good works.

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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.