Job 11
Zopharâs First Response to Job
Then Zophar the Naamathite replied to Job:
2 âShouldnât someone answer this torrent of words?
Is a person proved innocent just by a lot of talking?
3 Should I remain silent while you babble on?
When you mock God, shouldnât someone make you ashamed?
4 You claim, âMy beliefs are pure,â
and âI am clean in the sight of God.â
5 If only God would speak;
if only he would tell you what he thinks!
6 If only he would tell you the secrets of wisdom,
for true wisdom is not a simple matter.
Listen! God is doubtless punishing you
far less than you deserve!
7 âCan you solve the mysteries of God?
Can you discover everything about the Almighty?
8 Such knowledge is higher than the heavensâ
and who are you?
It is deeper than the underworldâ
what do you know?
9 It is broader than the earth
and wider than the sea.
10 If God comes and puts a person in prison
or calls the court to order, who can stop him?
11 For he knows those who are false,
and he takes note of all their sins.
12 An empty-headed person wonât become wise
any more than a wild donkey can bear a human child.
13 âIf only you would prepare your heart
and lift up your hands to him in prayer!
14 Get rid of your sins,
and leave all iniquity behind you.
15 Then your face will brighten with innocence.
You will be strong and free of fear.
16 You will forget your misery;
it will be like water flowing away.
17 Your life will be brighter than the noonday.
Even darkness will be as bright as morning.
18 Having hope will give you courage.
You will be protected and will rest in safety.
19 You will lie down unafraid,
and many will look to you for help.
20 But the wicked will be blinded.
They will have no escape.
Their only hope is death.â
Job 12
Jobâs Fourth Speech: A Response to Zophar
Then Job spoke again:
2 âYou people really know everything, donât you?
And when you die, wisdom will die with you!
3 Well, I know a few things myselfâ
and youâre no better than I am.
Who doesnât know these things youâve been saying?
4 Yet my friends laugh at me,
for I call on God and expect an answer.
I am a just and blameless man,
yet they laugh at me.
5 People who are at ease mock those in trouble.
They give a push to people who are stumbling.
6 But robbers are left in peace,
and those who provoke God live in safetyâ
though God keeps them in his power.
7 âJust ask the animals, and they will teach you.
Ask the birds of the sky, and they will tell you.
8 Speak to the earth, and it will instruct you.
Let the fish in the sea speak to you.
9 For they all know
that my disaster has come from the hand of the Lord.
10 For the life of every living thing is in his hand,
and the breath of every human being.
11 The ear tests the words it hears
just as the mouth distinguishes between foods.
12 Wisdom belongs to the aged,
and understanding to the old.
13 âBut true wisdom and power are found in God;
counsel and understanding are his.
14 What he destroys cannot be rebuilt.
When he puts someone in prison, there is no escape.
15 If he holds back the rain, the earth becomes a desert.
If he releases the waters, they flood the earth.
16 Yes, strength and wisdom are his;
deceivers and deceived are both in his power.
17 He leads counselors away, stripped of good judgment;
wise judges become fools.
18 He removes the royal robe of kings.
They are led away with ropes around their waist.
19 He leads priests away, stripped of status;
he overthrows those with long years in power.
20 He silences the trusted adviser
and removes the insight of the elders.
21 He pours disgrace upon princes
and disarms the strong.
22 âHe uncovers mysteries hidden in darkness;
he brings light to the deepest gloom.
23 He builds up nations, and he destroys them.
He expands nations, and he abandons them.
24 He strips kings of understanding
and leaves them wandering in a pathless wasteland.
25 They grope in the darkness without a light.
He makes them stagger like drunkards.
Job 13
Job Wants to Argue His Case with God
âLook, I have seen all this with my own eyes
and heard it with my own ears, and now I understand.
2 I know as much as you do.
You are no better than I am.
3 As for me, I would speak directly to the Almighty.
I want to argue my case with God himself.
4 As for you, you smear me with lies.
As physicians, you are worthless quacks.
5 If only you could be silent!
Thatâs the wisest thing you could do.
6 Listen to my charge;
pay attention to my arguments.
7 âAre you defending God with lies?
Do you make your dishonest arguments for his sake?
8 Will you slant your testimony in his favor?
Will you argue Godâs case for him?
9 What will happen when he finds out what you are doing?
Can you fool him as easily as you fool people?
10 No, you will be in trouble with him
if you secretly slant your testimony in his favor.
11 Doesnât his majesty terrify you?
Doesnât your fear of him overwhelm you?
12 Your platitudes are as valuable as ashes.
Your defense is as fragile as a clay pot.
13 âBe silent now and leave me alone.
Let me speak, and I will face the consequences.
14 Why should I put myself in mortal danger
and take my life in my own hands?
15 God might kill me, but I have no other hope.
I am going to argue my case with him.
16 But this is what will save meâI am not godless.
If I were, I could not stand before him.
17 âListen closely to what I am about to say.
Hear me out.
18 I have prepared my case;
I will be proved innocent.
19 Who can argue with me over this?
And if you prove me wrong, I will remain silent and die.
Job Asks How He Has Sinned
20 âO God, grant me these two things,
and then I will be able to face you.
21 Remove your heavy hand from me,
and donât terrify me with your awesome presence.
22 Now summon me, and I will answer!
Or let me speak to you, and you reply.
23 Tell me, what have I done wrong?
Show me my rebellion and my sin.
24 Why do you turn away from me?
Why do you treat me as your enemy?
25 Would you terrify a leaf blown by the wind?
Would you chase dry straw?
26 âYou write bitter accusations against me
and bring up all the sins of my youth.
27 You put my feet in stocks.
You examine all my paths.
You trace all my footprints.
28 I waste away like rotting wood,
like a moth-eaten coat.
Job 14
âHow frail is humanity!
How short is life, how full of trouble!
2 We blossom like a flower and then wither.
Like a passing shadow, we quickly disappear.
3 Must you keep an eye on such a frail creature
and demand an accounting from me?
4 Who can bring purity out of an impure person?
No one!
5 You have decided the length of our lives.
You know how many months we will live,
and we are not given a minute longer.
6 So leave us alone and let us rest!
We are like hired hands, so let us finish our work in peace.
7 âEven a tree has more hope!
If it is cut down, it will sprout again
and grow new branches.
8 Though its roots have grown old in the earth
and its stump decays,
9 at the scent of water it will bud
and sprout again like a new seedling.
10 âBut when people die, their strength is gone.
They breathe their last, and then where are they?
11 As water evaporates from a lake
and a river disappears in drought,
12 people are laid to rest and do not rise again.
Until the heavens are no more, they will not wake up
nor be roused from their sleep.
13 âI wish you would hide me in the grave
and forget me there until your anger has passed.
But mark your calendar to think of me again!
14 Can the dead live again?
If so, this would give me hope through all my years of struggle,
and I would eagerly await the release of death.
15 You would call and I would answer,
and you would yearn for me, your handiwork.
16 For then you would guard my steps,
instead of watching for my sins.
17 My sins would be sealed in a pouch,
and you would cover my guilt.
18 âBut instead, as mountains fall and crumble
and as rocks fall from a cliff,
19 as water wears away the stones
and floods wash away the soil,
so you destroy peopleâs hope.
20 You always overpower them, and they pass from the scene.
You disfigure them in death and send them away.
21 They never know if their children grow up in honor
or sink to insignificance.
22 They suffer painfully;
their life is full of trouble.â
Romans 9
Godâs Selection of Israel
With Christ as my witness, I speak with utter truthfulness. My conscience and the Holy Spirit confirm it. 2 My heart is filled with bitter sorrow and unending grief 3 for my people, my Jewish brothers and sisters. I would be willing to be forever cursedâcut off from Christ!âif that would save them. 4 They are the people of Israel, chosen to be Godâs adopted children. God revealed his glory to them. He made covenants with them and gave them his law. He gave them the privilege of worshiping him and receiving his wonderful promises. 5 Abraham, Isaac, and Jacob are their ancestors, and Christ himself was an Israelite as far as his human nature is concerned. And he is God, the one who rules over everything and is worthy of eternal praise! Amen.
6 Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of Godâs people! 7 Being descendants of Abraham doesnât make them truly Abrahamâs children. For the Scriptures say, âIsaac is the son through whom your descendants will be counted,â though Abraham had other children, too. 8 This means that Abrahamâs physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abrahamâs children. 9 For God had promised, âI will return about this time next year, and Sarah will have a son.â
10 This son was our ancestor Isaac. When he married Rebekah, she gave birth to twins. 11 But before they were born, before they had done anything good or bad, she received a message from God. (This message shows that God chooses people according to his own purposes; 12 he calls people, but not according to their good or bad works.) She was told, âYour older son will serve your younger son.â 13 In the words of the Scriptures, âI loved Jacob, but I rejected Esau.â
14 Are we saying, then, that God was unfair? Of course not! 15 For God said to Moses,
âI will show mercy to anyone I choose,
and I will show compassion to anyone I choose.â
16 So it is God who decides to show mercy. We can neither choose it nor work for it.
17 For the Scriptures say that God told Pharaoh, âI have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth.â 18 So you see, God chooses to show mercy to some, and he chooses to harden the hearts of others so they refuse to listen.
19 Well then, you might say, âWhy does God blame people for not responding? Havenât they simply done what he makes them do?â
20 No, donât say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it, âWhy have you made me like this?â 21 When a potter makes jars out of clay, doesnât he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? 22 In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction. 23 He does this to make the riches of his glory shine even brighter on those to whom he shows mercy, who were prepared in advance for glory. 24 And we are among those whom he selected, both from the Jews and from the Gentiles.
25 Concerning the Gentiles, God says in the prophecy of Hosea,
âThose who were not my people,
I will now call my people.
And I will love those
whom I did not love before.â
26 And,
âThen, at the place where they were told,
âYou are not my people,â
there they will be called
âchildren of the living God.ââ
27 And concerning Israel, Isaiah the prophet cried out,
âThough the people of Israel are as numerous as the sand of the seashore,
only a remnant will be saved.
28 For the Lord will carry out his sentence upon the earth
quickly and with finality.â
29 And Isaiah said the same thing in another place:
âIf the Lord of Heavenâs Armies
had not spared a few of our children,
we would have been wiped out like Sodom,
destroyed like Gomorrah.â
Israelâs Unbelief
30 What does all this mean? Even though the Gentiles were not trying to follow Godâs standards, they were made right with God. And it was by faith that this took place. 31 But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded. 32 Why not? Because they were trying to get right with God by keeping the law instead of by trusting in him. They stumbled over the great rock in their path. 33 God warned them of this in the Scriptures when he said,
âI am placing a stone in Jerusalem that makes people stumble,
a rock that makes them fall.
But anyone who trusts in him
will never be disgraced.â
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.