Esther 7

The King Executes Haman

So the king and Haman went to Queen Esther’s banquet. On this second occasion, while they were drinking wine, the king again said to Esther, “Tell me what you want, Queen Esther. What is your request? I will give it to you, even if it is half the kingdom!”

Queen Esther replied, “If I have found favor with the king, and if it pleases the king to grant my request, I ask that my life and the lives of my people will be spared. For my people and I have been sold to those who would kill, slaughter, and annihilate us. If we had merely been sold as slaves, I could remain quiet, for that would be too trivial a matter to warrant disturbing the king.”

“Who would do such a thing?” King Xerxes demanded. “Who would be so presumptuous as to touch you?”

Esther replied, “This wicked Haman is our adversary and our enemy.” Haman grew pale with fright before the king and queen. Then the king jumped to his feet in a rage and went out into the palace garden.

Haman, however, stayed behind to plead for his life with Queen Esther, for he knew that the king intended to kill him. In despair he fell on the couch where Queen Esther was reclining, just as the king was returning from the palace garden.

The king exclaimed, “Will he even assault the queen right here in the palace, before my very eyes?” And as soon as the king spoke, his attendants covered Haman’s face, signaling his doom.

Then Harbona, one of the king’s eunuchs, said, “Haman has set up a sharpened pole that stands seventy-five feet tall in his own courtyard. He intended to use it to impale Mordecai, the man who saved the king from assassination.”

“Then impale Haman on it!” the king ordered. 10 So they impaled Haman on the pole he had set up for Mordecai, and the king’s anger subsided.

Esther 8

A Decree to Help the Jews

On that same day King Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther. Then Mordecai was brought before the king, for Esther had told the king how they were related. The king took off his signet ring—which he had taken back from Haman—and gave it to Mordecai. And Esther appointed Mordecai to be in charge of Haman’s property.

Then Esther went again before the king, falling down at his feet and begging him with tears to stop the evil plot devised by Haman the Agagite against the Jews. Again the king held out the gold scepter to Esther. So she rose and stood before him.

Esther said, “If it please the king, and if I have found favor with him, and if he thinks it is right, and if I am pleasing to him, let there be a decree that reverses the orders of Haman son of Hammedatha the Agagite, who ordered that Jews throughout all the king’s provinces should be destroyed. For how can I endure to see my people and my family slaughtered and destroyed?”

Then King Xerxes said to Queen Esther and Mordecai the Jew, “I have given Esther the property of Haman, and he has been impaled on a pole because he tried to destroy the Jews. Now go ahead and send a message to the Jews in the king’s name, telling them whatever you want, and seal it with the king’s signet ring. But remember that whatever has already been written in the king’s name and sealed with his signet ring can never be revoked.”

So on June 25 the king’s secretaries were summoned, and a decree was written exactly as Mordecai dictated. It was sent to the Jews and to the highest officers, the governors, and the nobles of all the 127 provinces stretching from India to Ethiopia. The decree was written in the scripts and languages of all the peoples of the empire, including that of the Jews. 10 The decree was written in the name of King Xerxes and sealed with the king’s signet ring. Mordecai sent the dispatches by swift messengers, who rode fast horses especially bred for the king’s service.

11 The king’s decree gave the Jews in every city authority to unite to defend their lives. They were allowed to kill, slaughter, and annihilate anyone of any nationality or province who might attack them or their children and wives, and to take the property of their enemies. 12 The day chosen for this event throughout all the provinces of King Xerxes was March 7 of the next year.

13 A copy of this decree was to be issued as law in every province and proclaimed to all peoples, so that the Jews would be ready to take revenge on their enemies on the appointed day. 14 So urged on by the king’s command, the messengers rode out swiftly on fast horses bred for the king’s service. The same decree was also proclaimed in the fortress of Susa.

15 Then Mordecai left the king’s presence, wearing the royal robe of blue and white, the great crown of gold, and an outer cloak of fine linen and purple. And the people of Susa celebrated the new decree. 16 The Jews were filled with joy and gladness and were honored everywhere. 17 In every province and city, wherever the king’s decree arrived, the Jews rejoiced and had a great celebration and declared a public festival and holiday. And many of the people of the land became Jews themselves, for they feared what the Jews might do to them.

Esther 9

The Victory of the Jews

So on March 7 the two decrees of the king were put into effect. On that day, the enemies of the Jews had hoped to overpower them, but quite the opposite happened. It was the Jews who overpowered their enemies. The Jews gathered in their cities throughout all the king’s provinces to attack anyone who tried to harm them. But no one could make a stand against them, for everyone was afraid of them. And all the nobles of the provinces, the highest officers, the governors, and the royal officials helped the Jews for fear of Mordecai. For Mordecai had been promoted in the king’s palace, and his fame spread throughout all the provinces as he became more and more powerful.

So the Jews went ahead on the appointed day and struck down their enemies with the sword. They killed and annihilated their enemies and did as they pleased with those who hated them. In the fortress of Susa itself, the Jews killed 500 men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha— 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.

11 That very day, when the king was informed of the number of people killed in the fortress of Susa, 12 he called for Queen Esther. He said, “The Jews have killed 500 men in the fortress of Susa alone, as well as Haman’s ten sons. If they have done that here, what has happened in the rest of the provinces? But now, what more do you want? It will be granted to you; tell me and I will do it.”

13 Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”

14 So the king agreed, and the decree was announced in Susa. And they impaled the bodies of Haman’s ten sons. 15 Then the Jews at Susa gathered together on March 8 and killed 300 more men, and again they took no plunder.

16 Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder. 17 This was done throughout the provinces on March 7, and on March 8 they rested, celebrating their victory with a day of feasting and gladness. 18 (The Jews at Susa killed their enemies on March 7 and again on March 8, then rested on March 9, making that their day of feasting and gladness.) 19 So to this day, rural Jews living in remote villages celebrate an annual festival and holiday on the appointed day in late winter, when they rejoice and send gifts of food to each other.

The Festival of Purim

20 Mordecai recorded these events and sent letters to the Jews near and far, throughout all the provinces of King Xerxes, 21 calling on them to celebrate an annual festival on these two days. 22 He told them to celebrate these days with feasting and gladness and by giving gifts of food to each other and presents to the poor. This would commemorate a time when the Jews gained relief from their enemies, when their sorrow was turned into gladness and their mourning into joy.

23 So the Jews accepted Mordecai’s proposal and adopted this annual custom. 24 Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). 25 But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. 26 That is why this celebration is called Purim, because it is the ancient word for casting lots.

So because of Mordecai’s letter and because of what they had experienced, 27 the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. 28 These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.

29 Then Queen Esther, the daughter of Abihail, along with Mordecai the Jew, wrote another letter putting the queen’s full authority behind Mordecai’s letter to establish the Festival of Purim. 30 Letters wishing peace and security were sent to the Jews throughout the 127 provinces of the empire of Xerxes. 31 These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.) 32 So the command of Esther confirmed the practices of Purim, and it was all written down in the records.

Romans 5

Faith Brings Joy

Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.

When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

Adam and Christ Contrasted

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19 Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

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Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation.